Showing posts with label future. space travel. Show all posts
Showing posts with label future. space travel. Show all posts

Thursday, December 18, 2014

Of Space-Time and Clock Towers

by Len Hart, the Existentialist Cowboy

Brian Greene is an American theoretical physicist and string theorist who has worked on mirror symmetry since 1996 while a professor at Columbia University. As a result, he believes that in “infinite” universes, matter can arrange itself in an infinite number of ways. Eventually, a “universe” is repeated. Such a parallel universe would look very much like the one we live in.

Therefore, Greene says, if the universe is infinitely large, it is also home to infinite parallel universes.
As a string theorist, he believes that apparent conflicts between current cosmology (Relativity theory) and quantum mechanics is resolved with string theory –his 'specialty' for the past 25 years. Greene believes that the entire universe is explained with small strings vibrating in as many as 11 dimensions. Moreover, within our single universe time is relative to where you are and how fast you are going at any given instant.

Therefore, time is always local even within the single universe we live in. For example, time is slower for anyone who is moving. As Einstein demonstrated, time stops for anyone traveling at light speed.

Einstein imagined a street car leaving the clock tower in Bern. As long as his speed was less than that of light, the clock viewed from the street car would appear to be moving forward, marking the 'forward' progress of time. But –should the street car exceed the speed of light, the hands of the clock would appear to go backward as the street car catches up with and passes light beams.

This effect can be simulated with an oscillator or an old 33 and a third RPM album turntable with a disc of concentric hash marks calibrated to appear stationary under florescent (pulsing) light. If the turntable is too slow, the hash marks will appear to rotate in one direction. If the rotation is too fast, the marks will appear to move in the opposite direction. At the desired turntable speed, the hashmarks will appear absolutely motionless. By the same token, time STOPS for one traveling at the speed of light.

The downside is that many other unfortunate things will happen to you at that speed. So –don't try this at home or without the supervision of experts. You are safe if you confine your experiments to an old 33 1/3 RPM turntable and some old Rolling Stone LPs.

A few years ago, Julian Barbour “shook up” readers of “Discover” magazine when he denied the existence of “time”. He may have been correct. In fact, he is consistent with Einstein. Einstein posits that time is merely one's local' movement relative to the speed of light. Young Einstein lived in Bern (Switzerland) where he worked at the patent office. He often took the tram home in a direction away from the famous Bern clock tower. He imagined how the clock might appear should his tram exceed light speed.

He immediately concluded that the hands on the clock tower would appear to move backward relative to the forward movement perceived by pedestrians on either side of the street. The explanation is simple: at faster than light travel, the tram overtakes light that had already left the tower. One looking back at the tower would see the hands run backward.

That, of course, is a dramatic example that drives home the point for anyone daring to imagine faster-than-light trams. The conclusion is simpler: time is different for every person occupying a different space from every other person. For that matter, time differs from every point to every other point in the universe.Barbour believes the past, present and future all exist in what may be called a timeless 'super-verse'. Barbour posits a series of “NOWS” like individual frames on a motion picture film strip. 'Nows' exist for actual events but, interestingly, many 'nows' are alternate possibilities, i.e, virtual universes.

This view is consistent with Einstein's analogy re: the Bern clock tower. To use Barbour's film strip analogy, NOW is a single frame. The universe is the entire film strip. Parallel universes may be compared to alternate "film strips", thus Barbour's views are consistent with Greene's "parallel" universes. If Barbour's timeless universe is akin to a film-strip, then Greene's parallel universes are a shelf full of film-strip canisters –each containing a feature-length film. In this case the feature-length movie is the universe as it unfolds. But as long as we travel at sub-light speeds, we move forward in time as "light" over-takes us. But if we should exceed light speed we will eventually see the big bang! In fact, we can see remnants of the big bang now. This "object", astronomers tell us, is some 13.7 billion years old and as many light-years distant.


Monday, July 29, 2013

The Day the Earth Stood Still

by Len Hart, The Existentialist Cowboy

I just watched –again –the Keanu Reeves version of 'The Day the Earth Stood Still', a high tech re-write/re-make of the original with Michael Rennie as Klaato. Both versions are allegorical, high-tech “scripture” in which a “being” from “the heavens” comes to earth where he is presumed to have “died” for our sins. Does this sound familiar?

Klaatu arrives on earth with a message: people of Earth, get a clue, resolve your differences, shut up, get your shit together! In the original, Klaatu (Michael Rennie) assumes the name “Carpenter”. Again –does that sound familiar? What biblical character do you know who was a “carpenter”?

Both film and Bible versions are parables in which are found expressions of our desire to be “saved”, specifically, we seek to be saved from ourselves.

Unlike the King James version, Klaatu does not go around preaching or healing the sick. In the original version, there is a “resurrection” in which Klaatu, is restored to life. Like Jesus, Klaatu appears once again before the “assembled peoples” (disciples?) with a final warning which translated into contemporary American “English” is “this is your last chance to get your shit together!” Then, returning to his spaceship, he leaves the Earth. In Hollywood-speak, it's “the new testament meets Roswell”.

In the first film version, the black and white version, Klaatu leaves us with a warning that ultimately there is no savior but ourselves! But –would he not have been a savior had people listened? Would not the Biblical “Jesus” have been a savior if things had just worked about a bit differently? It seems to me that a “savior” is a cultural-literary icon or archetype. Klaatu, for example, just “laid it on the line”. In so many words, he told “us” to take responsibility for what we have done with our selves and our planet --the only planet on which it is known that we can live! Mere belief or faith is no salvation nor are they a substitute for responsibility and positive action.

Klaatu's message is like that of a stern parent: grow up! Clean up your own room! Don't make life miserable for other people! Respect the environment! Live with it! It is because of this that Klaatu will never be confused with the modern protestant conception of Jesus. Klaatu did not "put on" a phony “sincere face” just before passing the plate. You won't find a Klaatu-Jesus discussed in the huge mega-churches (Lakewood, Houston) which, because of their obsession with amassing vast, very worldly fortunes seems at odds with either Klaatu or that “Jesus” of scripture who performed miracles in order to feed a multitude.

Today, those who support the mega-churches are probably inclined to chalk up your poverty to your wicked ways, your refusal to kiss up to icons and self-appointed prophets (profits?). Did "Jesus" blame the victim as the new "churches" clearly do?

Both films and the New Testament are artifacts of a culture which after some 2,000 years has yet to grow up, has yet to accept responsibility for its own fate, has yet to accept responsibility for taking the world to the brink of nuclear destruction to say nothing of the human war on the natural environment. If we should destroy ourselves in a nuclear holocaust who is to blame but ourselves?
Jean-Paul Sartre said: "A man is nothing else but what he makes of himself!" It is as true to say of the human race that we have nothing to blame but ourselves if we should “choose” to become extinct at the end of a world-wide conflagration of our own making.